Deffrent World religions

In the inherent account of every person. Humans are aces of respect, support, and caring artlessly because they are human. Unfortunately, we accept not accomplished a accord on if animal life, in the anatomy of an ovum and spermatozoon, becomes a animal person. On this matter, our abridgement of acceding mirrors that of affiliation at large.

bullet In alive appear a ability that is almost chargeless of bigotry on the base of gender, race, animal orientation, gender identity, religion, civic origin, concrete disability, age, etc.

bullet In the adherence of the animal person. We argue the use of ache and atrocious or abnormal abuse including the afterlife penalty.

bullet In the accent of capitalism aural religious, political and added structures.

bullet In the break of abbey and state; and the freedoms of speech, association, and expression.

bullet That the systems of accuracy that we accept advised on the capacity of morals, ethics, and religious acceptance are not absolute: they alter by culture, by religion, and over time.

bullet In the about absolute access that a lot of religions accept had on their followers and on society.

bullet In the accent of alone believers free angry influences and behavior aural their called acceptance group, and acerb apostle for their correction.

bullet In the accent of education. We accept that humans are not absolutely accomplished unless they accept advised the world's above religions and ethical systems. They charge to apprentice of the acceptable and bad impacts they accept had on society

Vedic Math Ancient Sutras - Basic Mental Math

The latest research in Vedic Math suggests that there are sixteen ancient Vedic Sutras which have been expanded upon by an additional thirteen sub-Sutras or math corollaries.

A brief discussion on each of these is in order.

The 16 Vedic Math Sutras as applicable to mathematics:

1. "Ekadhikena Purvena" (By one more than the previous one) The working of the Sutra is quite simple. In the case of the vulgar fraction 1/19 whose denominator ends with 9, in the normal method 18 steps are required. But with this Sutra it can be accomplished in only one step. The actual calculations and steps are beyond the scope of this writing. This is just to show the ease with which we can apply Vedic mathematics to everyday calculations as well as for solving complex equations.

2. "Nikhilam Navatascaramam Dasatah" (All from 9 and the last from 10) This is a cryptic Sutra for multiplying numbers. According to Vedic Math multiplication tables are not required beyond the 5 multiplied by 5. It is claimed that with this sutra multiplication becomes a Childs play.

3. "The Urdhva Tiryaghyam Sutra" (Vertically and crosswise multiplications) This is another short Sutra for multiplication

4. "Paravartya Yojayet" (Transpose and apply) This Sutra is used to solve simple equations

5. "Sunyam Samyasamuccaye" i.e. If the Samuccaya is the same (on both sides of the equation, then) that Samuccaya is (equal to) zero This Sutra is used to solve special type of equations. "Samuccaya" is a technical term which has several meanings in different contexts. In fact, a single word taking on different meanings is the beauty of Sanskrit text. At the same time it is also confusing and confounding to those who have not mastered the language. If looked at it from different angles, Sanskrit is a boon as well as a bane. Misunderstanding and misinterpreting is quite common among scholars. In as much as the scriptures are concerned, the meaning of words becomes all the more important.

6. "(Anurupye ) Sunyamanyat" ( If one is in ratio the other one is zero) There are some simultaneous equations which may involve large numbers and may therefore seem hard to solve, but owing to certain ratios between the coefficients can be readily and easily solved using this Sutra.

7. "Sankalana-vyavakalanabhyam"

8. "Puranapuranabhyam"

9. "Calana-kalanabhyam"

The above three Sutras are used in solving different types of quadratic equations.

10. "Yavadunam" This Sutra is used for squaring and cubing.

11. "Vyastisamastih"

12. "Sesanyankena Caramena"

13. "Sopantyadvayamantyam"

14. "Ekanyunena Purvena"

15. "Gunitasamuccayah"

16. "Gunakasamuccayah"

Spiritual Logic

Atheists point to these events to indicate how religion does not work in fairness to the very people it claims to serve. Yet, religionists look upon the same events to expose the blasphemies of those who were removed from the ranks of the believers. The same event produces radically opposing interpretations. One is the unfairness of the institutions.

The other is the unfairness of the dissidents. At this juncture is where the true religious moderates are needed to bridge the gap between the war holler to destroy religious institutions, and the equally abrasive shriek of religious fundamentalists with their "Our way or the high-way" banner raised up from on high. Religious Moderation is not a code for apathy, extreme relativism, new-age, or anything of the sort. It simply refers to people of all religious and spiritually based systems who don't throw away their convictions every time they are tempted by their egos, and likewise it indicates those who don't shun the rest of the world because they practice the wrong religion.

Skeptics may say, "This is all very well in theory, but fundamentalists learn this attitude from their own books and scriptures. They don't get this from thin-air." They are correct in saying that, without a doubt. All of the religious scriptures of the world contain attitudes of extremism, intolerance, absolutist, and everything under the sun that religious fundamentalists cling to. There is also evidence to the contrary in those self-same books.

This is the point of contention among religionists with non-believers, and with each other as well. Each "group" is selecting choice passages and phrases that bolsters their own point of view, and they begin throwing these at each other to see who wins the competition. It reminds one of a theological snowball fight. One could say that even religious moderates are guilty of this, and they would be correct. Thus, the human experience exposes its imperfection for eternity.

Introducing children to religion

These are questions that many parents grapple with. We want to instill our values in our children, without scaring them or turning them off altogether. But what’s the best way to accomplish this?

Here are some suggestions, gathered from parents of several different faiths, of how they successfully shared their personal beliefs about God, religion and their church (or place of worship) with their children.

1. Start early. Begin sharing some basic principles with your children at an early age in an age appropriate way.

2. Make religion fun. Don’t make religious discussions boring. Use arts & crafts, signing, stories and even baking to share your story. One family said that they bake a cake each year together on Christmas Eve. Before bed, they light a candle and sing Happy Birthday to the baby Jesus. This lets them tell the story of Jesus’ birth in a way that the children can relate to, and look forward to more than just Santa’s visit!

3. Use child-friendly examples. Many religious concepts and stories can be overly complicated for children. Bring the concepts down to a very basic level – love, sharing, helping, and forgiveness are all ideas that even very young children can grasp.

4. Set an example. Your children watch you as a role model. Your language and behavior will carry as much weight as the lessons you teach.

5. Make attending church (or your place of worship) a social activity. Study after study has shown that children who are actively involved with their church are far less likely to be involved with negative activities like drugs, sex and gangs. And of course it doesn’t take a study to tell us that a child – even a preschooler – who has fun with his friends at church will enjoy it more.

6. Let children help with rituals. Even very young children can assist with certain parts of rituals, from lighting candles to giving thanks for their blessings.