Deffrent World religions

In the inherent account of every person. Humans are aces of respect, support, and caring artlessly because they are human. Unfortunately, we accept not accomplished a accord on if animal life, in the anatomy of an ovum and spermatozoon, becomes a animal person. On this matter, our abridgement of acceding mirrors that of affiliation at large.

bullet In alive appear a ability that is almost chargeless of bigotry on the base of gender, race, animal orientation, gender identity, religion, civic origin, concrete disability, age, etc.

bullet In the adherence of the animal person. We argue the use of ache and atrocious or abnormal abuse including the afterlife penalty.

bullet In the accent of capitalism aural religious, political and added structures.

bullet In the break of abbey and state; and the freedoms of speech, association, and expression.

bullet That the systems of accuracy that we accept advised on the capacity of morals, ethics, and religious acceptance are not absolute: they alter by culture, by religion, and over time.

bullet In the about absolute access that a lot of religions accept had on their followers and on society.

bullet In the accent of alone believers free angry influences and behavior aural their called acceptance group, and acerb apostle for their correction.

bullet In the accent of education. We accept that humans are not absolutely accomplished unless they accept advised the world's above religions and ethical systems. They charge to apprentice of the acceptable and bad impacts they accept had on society

Vedic Math Ancient Sutras - Basic Mental Math

The latest research in Vedic Math suggests that there are sixteen ancient Vedic Sutras which have been expanded upon by an additional thirteen sub-Sutras or math corollaries.

A brief discussion on each of these is in order.

The 16 Vedic Math Sutras as applicable to mathematics:

1. "Ekadhikena Purvena" (By one more than the previous one) The working of the Sutra is quite simple. In the case of the vulgar fraction 1/19 whose denominator ends with 9, in the normal method 18 steps are required. But with this Sutra it can be accomplished in only one step. The actual calculations and steps are beyond the scope of this writing. This is just to show the ease with which we can apply Vedic mathematics to everyday calculations as well as for solving complex equations.

2. "Nikhilam Navatascaramam Dasatah" (All from 9 and the last from 10) This is a cryptic Sutra for multiplying numbers. According to Vedic Math multiplication tables are not required beyond the 5 multiplied by 5. It is claimed that with this sutra multiplication becomes a Childs play.

3. "The Urdhva Tiryaghyam Sutra" (Vertically and crosswise multiplications) This is another short Sutra for multiplication

4. "Paravartya Yojayet" (Transpose and apply) This Sutra is used to solve simple equations

5. "Sunyam Samyasamuccaye" i.e. If the Samuccaya is the same (on both sides of the equation, then) that Samuccaya is (equal to) zero This Sutra is used to solve special type of equations. "Samuccaya" is a technical term which has several meanings in different contexts. In fact, a single word taking on different meanings is the beauty of Sanskrit text. At the same time it is also confusing and confounding to those who have not mastered the language. If looked at it from different angles, Sanskrit is a boon as well as a bane. Misunderstanding and misinterpreting is quite common among scholars. In as much as the scriptures are concerned, the meaning of words becomes all the more important.

6. "(Anurupye ) Sunyamanyat" ( If one is in ratio the other one is zero) There are some simultaneous equations which may involve large numbers and may therefore seem hard to solve, but owing to certain ratios between the coefficients can be readily and easily solved using this Sutra.

7. "Sankalana-vyavakalanabhyam"

8. "Puranapuranabhyam"

9. "Calana-kalanabhyam"

The above three Sutras are used in solving different types of quadratic equations.

10. "Yavadunam" This Sutra is used for squaring and cubing.

11. "Vyastisamastih"

12. "Sesanyankena Caramena"

13. "Sopantyadvayamantyam"

14. "Ekanyunena Purvena"

15. "Gunitasamuccayah"

16. "Gunakasamuccayah"

Spiritual Logic

Atheists point to these events to indicate how religion does not work in fairness to the very people it claims to serve. Yet, religionists look upon the same events to expose the blasphemies of those who were removed from the ranks of the believers. The same event produces radically opposing interpretations. One is the unfairness of the institutions.

The other is the unfairness of the dissidents. At this juncture is where the true religious moderates are needed to bridge the gap between the war holler to destroy religious institutions, and the equally abrasive shriek of religious fundamentalists with their "Our way or the high-way" banner raised up from on high. Religious Moderation is not a code for apathy, extreme relativism, new-age, or anything of the sort. It simply refers to people of all religious and spiritually based systems who don't throw away their convictions every time they are tempted by their egos, and likewise it indicates those who don't shun the rest of the world because they practice the wrong religion.

Skeptics may say, "This is all very well in theory, but fundamentalists learn this attitude from their own books and scriptures. They don't get this from thin-air." They are correct in saying that, without a doubt. All of the religious scriptures of the world contain attitudes of extremism, intolerance, absolutist, and everything under the sun that religious fundamentalists cling to. There is also evidence to the contrary in those self-same books.

This is the point of contention among religionists with non-believers, and with each other as well. Each "group" is selecting choice passages and phrases that bolsters their own point of view, and they begin throwing these at each other to see who wins the competition. It reminds one of a theological snowball fight. One could say that even religious moderates are guilty of this, and they would be correct. Thus, the human experience exposes its imperfection for eternity.

Introducing children to religion

These are questions that many parents grapple with. We want to instill our values in our children, without scaring them or turning them off altogether. But what’s the best way to accomplish this?

Here are some suggestions, gathered from parents of several different faiths, of how they successfully shared their personal beliefs about God, religion and their church (or place of worship) with their children.

1. Start early. Begin sharing some basic principles with your children at an early age in an age appropriate way.

2. Make religion fun. Don’t make religious discussions boring. Use arts & crafts, signing, stories and even baking to share your story. One family said that they bake a cake each year together on Christmas Eve. Before bed, they light a candle and sing Happy Birthday to the baby Jesus. This lets them tell the story of Jesus’ birth in a way that the children can relate to, and look forward to more than just Santa’s visit!

3. Use child-friendly examples. Many religious concepts and stories can be overly complicated for children. Bring the concepts down to a very basic level – love, sharing, helping, and forgiveness are all ideas that even very young children can grasp.

4. Set an example. Your children watch you as a role model. Your language and behavior will carry as much weight as the lessons you teach.

5. Make attending church (or your place of worship) a social activity. Study after study has shown that children who are actively involved with their church are far less likely to be involved with negative activities like drugs, sex and gangs. And of course it doesn’t take a study to tell us that a child – even a preschooler – who has fun with his friends at church will enjoy it more.

6. Let children help with rituals. Even very young children can assist with certain parts of rituals, from lighting candles to giving thanks for their blessings.

The Active Christian

Remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins. Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

One of our responsibilities as Christians is telling other people about the saving power of the blood of Jesus Christ. It is a commandment of Christ to go and tell others about salvation; it is our responsibility to witness everywhere we go, to have a good testimony. But it is something that many people fail at, take a look at the first verse…to know that because of us a person was saved form eternal damnation, that one day we will see that person in heaven is really something! It might just be a person that you are sitting next to on the bus or an airplane, but that person needs to hear about the fact that Jesus Christ died for him, he needs to hear about the fact that there is a place in heaven for him also.

"Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should."

To be able to be a good witness and to be able to submit ourselves to Christ, we have to watch out for that old serpent, the Devil, because when he sees that you are getting serious about your faith, he will start to send everything that he has your way, it is then that we have to make sure that we are strong in the Lord and able to fight against all the temptations and arrows that will be coming our way. The Devil does not mind a Christian that just goes to church on Sunday, but when that Christian starts to trust in the Lord and starts to witness and win people to the Lord that is when the Devil gets interested in you and starts to attack you, many times he will try to get to you through your family, a lot of the time it will be a stab in the back.

One Must Recognize One's Needs

One must recognize one's needs (spiritual and otherwise). I have been considering why devotees have so many problems in their spiritual lives and relationships. Observing Srila Prabhupada I see the perfect example of how Krishna consciousness should be executed. I just wrote to one of my Godsisters as follows: Prabhupada on the other hand was in complete touch with his needs and was very affectionate to all and not engaged in excessive austerities. His life is a perfect example of spiritual harmony and balance.

Just had a conversation with one of my disciples via skype. She has to spend a lot of time outside the temple environment relating to those who are not familiar with Krishna consciousness. Sometimes the devotees in the temple look down upon her and others whose life takes them outside the protected environment of a temple. In the beginning of the conversation the word "non-devotee" was used and I made the point afterwards that we have to be very careful in using language that creates division. In ISKCON we have many designations that create division not only between our members and others but also within ISKCON.

There have been many studies that indicate that the more divisive language is used the more a particular culture experiences conflicts internally and externally and these conflicts sometimes become violent conflicts. So, I prefer to think of people who are not practicing Kcon to be "aspiring devotees," who are not yet aware that they are aspiring. They are aspiring in the sense that they want Krishna but are not aware that they want Him. They are innocent. According to our philosophy a madhyama Adhikari should see those who are not opposed to Kcon as being innocent.

When I think in terms of innocence or in terms of people wanting Krishna but not being aware that they want Him, the thought naturally leads to compassionate thinking and action. We should be cautious whenever we use divisive, judgmental language. The sastras contain very clear descriptions because it is necessary to present the siddhanta in a way that one will not be confused, but in daily life one must exercise caution in applying these designations. I have already been getting some favorable feedback from devotees about the blog. Many are encouraged by it. It is important to be able to communicate feelings and thoughts about Krishna conscious realizations and service. It is almost as if Krishna told is forcing me to communicate because He does not want me to keep these thoughts/realizations to myself.

How To Get What You Desire

This format of "looking at lack" is most prevalent in financial categories. People see a lack of finances and really believe that lack of money is the problem. They say things like, "If I had more money; if I was out of debt; if I could just earn more money..." They then conclude, "Not having enough money is the problem in my life."

If you put a chicken in the oven to bake, when it's time to take it out of the oven, what do you have? A nice plump golden brown turkey? A delicious juicy ham? No. If you put a chicken in the oven to bake, then that's what you are going to take out, a chicken.

Now I know these may sound like really silly illustrations, but I use them to make a very serious point. What is on the outside is a very good reflection of what's going on inside.

I recently saw part of a program on TV about real estate. The man speaking is extremely successful in the real estate business. Perhaps you've heard of him. His name is Robert Kiyosaki.

One of the statements that Mr. Kiyosaki made was really terrific. He told his audience about the most valuable piece of real estate on earth. Do you know where it is?

He said that this particular piece of real estate is more valuable than any other property you could own. It's not a very big piece of real estate either. Where is it? Mr. Kiyosaki said it is the piece of real estate just above your nose.

This successful man knows that what's going on inside your mind is vitally important to what's going to happen on the outside.

But sadly, most people look at the lack in their lives as being the problem. Lack in your life is never the problem. Stop looking at the lack and take a good honest look at what's going on inside your own mind. What is your mindset?

You can focus on all your limitations and excuses and just accept that. That is also a mindset. You have free will to that if you want to.

A better choice is to focus your mental attention on your desires and destinations in life. You can picture in your mind who you really desire to be and where you really desire to go. That too is a mind set. You have the free will to think that way if you choose to.

What you focus your mind on is what you will bring into your life. It is a tried and true principle of life that works just like the law of gravity. If there is lack in your life, then refuse to focus on that lack and refuse to accept that lack. Instead, make a conscious decision to start focusing on your desired destination.

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